Faith and Liberty

1 Corinthians 10:29 Conscience, I say, not thine own, but  of the other:
for why is my liberty judged of another man’s conscience?

Why is it that the newly energized liberty movement has only enjoyed marginal support amongst the so-called religious right? In the early days of the Ron Paul 2008 presidential campaign I can remember thinking that Dr. Paul is one of the first liberty centered candidates who will be a slam dunk with this faith based segment of the Republican Party. After-all, a grandfatherly figure married to the same woman for more than fifty years; A pro-life OBGYN who delivered over 4,000 babies, and a military veteran who is an outspoken advocate of the Christian Just Theory of War seemed like the Christian Coalition Super Candidate. However the Ron Paul R[evol]ution failed to produce overwhelming numbers of faith based supporters within the rank and file of the GOP.  As someone who has always considered himself to be a cultural as well as a fiscal conservative, I was anxious to understand why my brothers & sisters of faith were not on the same page as me.

I began by taking a close look at my own personal transition from a faith and religion centered political philosophy to a liberty and freedom focused philosophy. Did this transition make me a believer in moral relativism? Did it weaken my faith in God? Certainly not, but it did cause me to re-examine the proper role of government when it comes to cultural, religious and moral issues. And I believe it is here where the real conflict and disconnect between the two groups lies. To illustrate, consider three issues where traditional religious right conservatives and liberty minded activists usually part ways: Drug Legalization, Gay Marriage and Prayer in School.

Drug Legalization
It is generally agreed upon by both the religious right and liberty activists that the use of drugs causes more harm than good. And it is also agreed upon by many in both camps that an individual who is engaged in drug use is acting immorally. Furthermore both groups see a need, perhaps even an obligation, to work to minimize this activity in our society. The conflict only arises when one group (the religious right) favors using the force of government to minimize drug use while the other group (liberty activists) stand in opposition to such an approach.

Gay Marriage
Most people of faith believe the institution of marriage is a sacred institution that should be preserved in its traditional form of a one man, one woman lifelong committed union. Many (not all) liberty activists share the same view. The conflict again arises when one group (the religious right) favors using the force of government to enforce this belief while the other group (liberty activists) is opposed to any and all governmental interference in the institution of marriage.

Prayer in School
Most people of faith believe that if we as a society had a greater focus on God and spirituality via public prayer we could improve many of our cultural problems.  And again many (not all) liberty activists share the same view, but are in conflict when they are told that the force of government should be used to promote this behavior. There does however seem to be a consensus from both groups that the force of government should not be used to prohibit such behavior.

When it comes to each of these three issues, the behavior being regulated by government does not directly impact the freedom and liberty of anyone besides the individual whose behavior is being regulated. Yes, drug use many times leads to behavior that impacts the freedom and liberty of others – but it is possible for the behavior in and of itself to affect no one but the person choosing to engage in the behavior. And the moment it does cross the line, most everyone is in agreement that the force of government is acceptable to remedy the injustice. In the case of gay marriage it could be argued that over time a prevalence of gay marriage would weaken the traditional family, but the fact is that when two people choose to call themselves married it has no direct effect on the freedom and liberty of anyone else but themselves.  And in the case of prayer in school, the person who chooses not to pray is the only one being directly impacted by a government regulation forcing them to pray. So the central question is whether or not the use of government force is justified in promoting moral behavior or prohibiting immoral behavior.

Aside from the effectiveness and obvious lack of constitutional authority for government to delve into these issues, you should consider the inconsistencies in regulating moral behavior. There are seven deadly sins, but yet the religious right is not advocating using the force of government to reduce gluttony, greed, avarice or lust. Why not? I mean if the general premise behind laws against drug use, gay marriage and laws mandating prayer in schools is righteous, why not make laws that will promote all moral behavior and prohibit all immoral behavior? I think the answer is obvious. This is not the proper role of government. It is the role of individuals, families, Churches, charities, civic organizations etc. to promote “good behavior” and hopefully raise the standards of moral conduct in our society.  Faith is not the foundation of freedom – individual liberty is the foundation of freedom.

When I first moved from a faith and religion centered political philosophy to a liberty and freedom focused philosophy I felt a little guilty because it seemed as though I was downplaying the importance of the culture war in today’s society. I was no longer in the same political camp as groups like Focus on the Family, The Christian Coalition or Huck’s Army. I know I shared many of their ultimate goals but I was just no longer comfortable with their approach or with their willingness to use government as a means to an end.  However, I still feel that there is no more pressing issue facing our nation than promoting a moral culture. Capitalism, Free- Enterprise, Individual Liberty, and even a constitutionally controlled federal government will ultimately fail in an immoral and decadent society.  I have since reconciled this conflict by fully understanding the proper channels to achieve progress in both liberty and faith. I have also come to the realization that there is a natural home for the religious right within the liberty movement and that understanding the proper roles that Faith and Liberty serve in our society is the first step to increasing the ranks of both.

John Stevens
RLCNEF Chairman